African-Americans


Back in the day, in my former life I was a working actor. Looking back at my life to that time so long ago, it does seem like it was a former life. I am certainly a much different person than back then.

Anywayzzz… when I was making my living as an actor in Toronto Canada, the experience was fulfilling in many ways, but it was mainly very frustrating. When it came to film and television roles, they were primarily U.S. based productions, so all the main characters were already cast with American actors. My first few years were working as an “extra” … basically in non-descript roles making up the background scenery. It was grueling work and somewhat demeaning. I remember many times when as an “extra”, I had to wait off to the side during meal breaks until the lead characters and the crew had eaten, before we were allowed to get our lunch and/or dinner (i.e. leftovers) from the meal table. After some time I was able to get an agent and I got cast in “better” roles in these productions. As a Black actor, I was primarily offered the role of “Black thug on the right”, or “Black thug on the left” … or if I was really fortunate, I got cast as “Black thug in the middle” , who got arrested by the lead “white” cop character and got to say a variation of the line: “hey man… I didn’t do nuttin!” After a number of these roles, my sense of self-respect couldn’t handle it, so I told my agent I wasn’t going to do them anymore and to try to get me auditions for roles that were not “race” specific. I think I went on 2 auditions after that before the agent dropped me.

When it came to theatre productions, things were a little better. There was certainly more “artistic-license” taken by producers and directors when it came to “non-traditional” casting. I played a variety of roles in numerous productions. I was given the opportunity to play “Benvolio” in a summer stock production of Romeo and Juliet. It was a fantastic experience and it led to an audition for the artistic director of the Stratford Festival. This festival is the premiere Shakespearean festival in Canada and it is world renown. I had known a couple of my peers… and I literally mean two Black actors, who had been cast in minor roles at the festival. However they were cast as background figures, non-speaking roles… “spear carrier on the right” or “servant on the left”. As a part of the festival’s training program, both were given the opportunity to “understudy” minor roles. From conversations with these friends about their experiences, it was obvious (to me at least) that the festival only hired Black actors (and other “actors of colour”) in an effort to appear to be inclusive, so as to ward off any criticism that they were racist or discriminatory in their casting.

So I decided that instead of doing a “standard” audition where I would recite a monologue and then stroke the artistic director’s ego and claim how it had always been my lifelong dream to work with him and be a part of the festival, no matter how small the role, and that I would be forever grateful and in his debt for the opportunity… I decided to put him on the spot and ask him why I should want to work at the festival? What was the advantage for me? What role(s) did he have in mind for me? I informed him it wouldn’t be worth it to me, to go there and play insignificant background roles. Needless to say, he wasn’t impressed. He gave me an exasperated lecture on the importance of respecting the auditioning process and “paying my dues” . He then ended the audition. Not surprisingly, I didn’t get an invite to work at Stratford… but strangely I felt a certain amount of pride for my stance.

I then made the decision to do low budget independent films and theatrical production dealing with social issues, primarily those relating to the Black and African community. I also worked with a collective of Black artists doing our own productions. However it became increasingly difficult to work on a continuous basis as there wasn’t much community support and the government funding for what was termed “non-traditional productions”, went primarily to “white” film production and theatre companies that had submitted proposals to do “ethnic-based” productions. I worked for a couple of these companies and found that they were very eurocentric in their perspectives on social issues, as well as blatantly condescending and patronizing in their ethnic-based” productions. Although I worked for approximately another year or so in the arts before I decided to do something else, my most rewarding efforts during this period were the productions I did with other “artists of colour”. I didn’t feel like I was a slave to the whims and self-promoting generosity of “white” producers and directors.

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I watched another heart-wrenching documentary on the genocide in Darfur. Titled “On Our Watch”, it was featured on PBS Frontline. It’s unbelievable that this atrocity is still occurring in 2008 and the leaders of our world community cannot muster the “will” to impress upon Sudan that it must stop this genocide. The documentary touched on some of the reasons why there is such a failure to act… the most vital being oil. It’s paradoxical that there are those who believe that Iraq was invaded because of it’s oil fields, while Sudan is left to continue it’s policy of genocide because of it’s oil fields.

There is lots of blame to go around for this failure to act, from the U.N; the U.S. (which has taken a hardline and imposed strict economic sanctions on Sudan, but could obviously do more… see here); the European Community, The Russian Federation, Saudi Arabia, Iran, The African Union, The Arab League and China… to name just a few of the major players. Let’s not forget about the Afrosphere, which could do much more to advocate for the people of Darfur. If half as much energy, focus and commitment was utilized by bloggers of African descent to organize, petition and demand action to stop the genocide in Darfur, as was generated to support the presidential candidacy of Barack Obama, there would be more pressure on our leaders, both community and political, to address this issue. If we don’t show we care by taking action, they certainly won’t! For some of us, it will be a historic achievement to have a black face in the White House… while for others, it’s a historic achievement to survive the day without being raped, tortured or killed… and being able to have one meal for the day. Let me give a “dap and a big up!” to Yobachi over at BlackPerspectives.net, who has been constant in his commitment on keeping Darfur an issue in the Afrosphere.

Below are links to the PBS Frontline documentary and other informative sites on Darfur. There are also links on these sites giving you the opportunity to get involved in stopping the genocide.

  1. On Our Watch
  2. sudanreeves.org
  3. Eyes on Darfur
  4. Save Darfur
  5. Save Darfur: Partner Campaigns

I watched a fascinating discussion on Sunday afternoon on a program on BBC World called “The World Debate”. The panel, which was made up of Carl Bernstein, the award winning journalist who helped uncover the Watergate scandal; Sergey Brin, one of the co-founders of the internet giant Google; Dan Gilbert, a Harvard Psychologist; Queen Noor of Jordan and the Ugandan journalist and broadcaster, Andrew Mwenda, discussed the role and influence of the “New Media”, via the IT revolution, specifically the dissemination of information and the pros and cons associated with this democratization of journalism.

What I found interesting was how the old guard and protectors of the status quo, embodied by the views of Bernstein and Gilbert, were openly condescending and somewhat alarmist in their opinions concerning what they referred to as the “citizen journalism” via the internet. Berin, Queen Noor and Mwenda were more understanding and supportive of the value and need of alternative voices, who aren’t “trained or schooled” at some recognized institution for journalism and therefore don’t hold the standard eurocentric prejudices, but in many ways provide a more realistic, personal and honest view of events in their environment. 

As I listened to the discussion I came to realise once again the power of the internet in sharing information (especially real time events), views, beliefs and opinions among people throughout the round corners of the world. We have all heard the adages: “The Pen is Mightier than the Sword and Knowledge is Power”. This is truer today than any time in the history of humankind and whomever controls knowledge, and more importantly the access to knowledge, as well as controls the pen (or today the keystrokes), is the master (or chief manipulator) of reality. This is why regimes such as China and Myanmar have such strict controls on their populations access to the information highway. This is why during periods of civil strife and unrest in countries such as Pakistan and Kenya, access to certain sites such as Youtube by their citizens, which may show videos of the brutality of the regime against those protesting for their political and human rights, are shut down. This is why the Bernsteins and Gilberts are fearful of the “New Media”, because the power to shape ideas, beliefs, values (and henceforth culture)… and the power to control (and restrict) information and knowledge, are no longer in the hands of the elite or a select few with common interests to maintain and perpetuate the status quo. This rise of the “New Media” is much more than a democratization of information sharing, it is more of a revolution in “people participation”.  

It is this participation, or the potential of the power of this participation, which makes the blogosphere in general and the “Afrosphere” in particular such a potent force. It brings people together who would have never had the opportunity to connect before and through these relationships, we have the ability to expand our focus, influence and experiences. Through blogging, I have been able to communicate with many people throughout the world. People I have never met face to face and most likely, never will. People from different countries, as well as a variety of political, religious, economic, cultural and social backgrounds, beliefs, values and opinions.

This gathering of people of African descent — whether born in the U.S. or Africa or elsewhere, whether descendants of slaves or free men, whether rich or indigent –this gathering arises out of a need for self-determination and a history of forced subordination and removed relativity to an abstract outsider. We face each other under a banner of survivalist solidarity because regardless of our differences — whether they be our sexualities, our disabilities, our religions or our interests — we are viewed as one. What jerks at one of us sends tremors through all of us. So we need to understand each other.”  From the Mission Statement of the Afrospear, written by Sylvia.

Powerful! The above statement is truly a call for those of African descent throughout the world, who have the ability to utilize the “New Media”, to come together for the advancement of our people, regardless of our “isms” ! It is a challenge to revolutionize our way of thinking, and rise to the higher and uncharted territory of focusing on the value in our different perspectives. We need to do away with the mindset that because we are all not of, and/or from, the same social or economic class, political beliefs (or affiliations), religious or spiritual sects, continent, country, tribe, ‘hood, gender, sexual orientation etc., that we can demonize, dehumanize, disrespect, define and declare who belongs to our community and who does not. We need to do away with egotistical and self-righteous declarations that those who do not think, believe or live like us… are not with us… they are against us. We need to do away with intellectual tribalism… which like Sudan, Rwanda, Burundi, Liberia, Sierra Leone and most recently Kenya… leads only to our communal genocide. The only requirement is that one is sincerely working for the benefit and advancement of people of African descent, whether in the local, national, international and/or virtual arena.

I am not so naive to believe that all people of African descent will agree, get along with each other or come together for the greater good of the community. It won’t happen! I am resigned to the fact that it will never happen! Selfishness and self-centered interests are chief among the reasons which makes this impossible. I have already seen it within the Afrosphere and Afrospear, how differences in beliefs and opinions, as well as self-interests, have caused very smart and committed Black people to refuse and/or decide that they cannot… will not… work with other very smart and committed Black people.

However… this does not prevent me (and others) from working to create a “new deal” among us. To be a part of, connected to and add our collective voice to the variety of other Afrocentric/Black individuals, cells, conglomerations and collectives out in the AfroSphere. I am indeed hopeful because I have also seen the potential and practice of the power of the “New Media” in the past successes of the Afrosphere surrounding the issues of the Jena 6, Kenneth Foster and Shaquanda Cotton. Furthermore. I have foreseen the potential power of the Afrosphere spurring the future successes that are to come, regarding issues such as BET, Dunbar Village, Darfur and even the election a person of African descent as the President of the United States of America.        

They always operated within the realm of darkness. Whether it was under the cover of the darkness of night or during a bright sunny day under the darkness of hate… their ultimate goal was to spread the darkness of fear.

They would seize upon their Black prey like a pack of hyenas with an insatiable thirst for blood. His only crime: being a human being… or more accurately… acting like a human being. This would never do. Whites were human beings. Blacks were… if not animals, they were somewhere in-between… but certainly not human beings. Not equal to Whites. Maybe 3/4 humans…but that ultimately was for God to decide on “Judgment Day” when we all get to heaven. Until then… the White mob would decide on what would become “Judgment Day” for the Black man here on earth. 

So they would set upon the Black man with clubs, stones and bricks. He was beaten, whipped, kicked, punched, dragged and spat upon to an “inch of his life”. They purposely made sure that death wouldn’t come so easy… or quickly. He would be dragged mercilessly, all the while crying and begging for his life, to a tree which would be furnished with a rope. Sometimes he would be stripped naked. Most times he would be immersed in coal oil. Every time he would be hung on the tree.

The Black man, barely conscious and now numb due to the shock of all the trauma, would remember the sermon he had heard in church on what was now to become his last Sunday morning. The sufferings of a “White” Jesus would return to his mind and he would try to identify and sooth his soul that like HIM, he was bearing his cross. Like HIM he was innocent of any crime. Like HIM he was being led like “a lamb to the slaughter”. BUT as he takes his last breaths… as he looks through his swollen eyes into the hate filled souls, see the crooked smiles and hear the shouts and jeers of the citizens of the realm of darkness… there is a stirring in his soul… a moment of clarity of his mind… that he is not “White” like his beloved Jesus. No… he is a Black man. This is not a religious experience… a crucifixion to save the world. No… this is a terrible injustice. This is a lynching.    

Some of the perpetrators would cut off body parts for souvenirs… ears, toes, fingers. Pictures would be taken. If some thought and planning had gone into the event, a picnic, a barbeque with other festivities would take place. Then he would be set ablaze. A human torch. A beacon of light in the realm of darkness. 

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“We knew that image would grab attention, but I didn’t anticipate the enormity of it,” Dave Seanor, vice president and editor of the weekly magazine, said from the PGA Merchandise Show in Orlando, Fla. “There’s been a huge, negative reaction,” he said. “I’ve gotten so many e-mails. It’s a little overwhelming.”

Read article here.

Nick Faldo: To take Tiger on, well, yeah, maybe they should just gang up for a while until… 

Kelly Tilghman: Lynch him in the back alley

Nick Faldo: Yeah… that

(laughter)

A long time ago I made the conscious decision to not waste my time trying to explain the dynamics and effects of modern day racism (I actually prefer the term “white supremacy” and/or “eurocentric superiority ideology”) to White people. I realized I was engaged in a losing battle as it became clear that I was in a continual struggle to legitimize what I knew, observed and lived. Especially when it came to explaining and exposing the subtleties of racism to White liberals (and the “Yuppie” socialists), who are the primary perpetrators (and benefactors) of this pernicious type of behaviour.   

So I no longer wanted to be their teacher or sensei. How can a white person understand the messages (and effects) we receive from the looks, stares or avoidance of eye contact, the inflection in a voice, the faux smiles, the dishonest handshakes, the attitudes, the slights, “the slings and arrows”… which we daily experience in North America. I say “North America”, because it happens here in Canada also. Racism in Canada is not as overt as it is in the USA. It is much more systemic, covert and polite… therefore harder to identify. I know for a fact that there are White people here, who would argue to the death that there is no racism in Canada. I know this for sure because in the past, I used to have these arguments many times. 

It was an exercise in futility and frustration to attempt to educate them, by sharing my observations and personal experiences, to the fact that there are “consequences” from white society, when a Black person achieves a certain amount of success in their professional and personal life. Especially if you are proficient at beating them at their own “game”, refuse to be a “Tom or Jemima”, and demand respect as a human being. These consequences are automatically triggered. I call it the “click-whirl” phenomenon: the required stimulus is received, then “click-whirl”… the machine is started.

I am currently engaged in such a battle at work (see here). I had challenge the status quo. I demanded that those responsible, answer for their actions (well in this case, it was more “lack of action”). I had the audacity to hope that I would be treated fairly and with respect. I literally heard the “click-whirl”. Now I am a marked man. I can see it in their eyes. I can hear it in their voice. I have been identified as an “uppity negro”. I have to watch my back. I have to make sure that my “game” is tight. It’s their game… but I have learnt how to play it with some success… to my advantage (so far) and therefore detriment. 

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It took me a while to be able to sit down and formulate the topic for this month’s carnival topic, but here it is. I wanted come up with something positive to reflect upon, in relation for both the out-going and the upcoming year. Most of us have just come through the Thanksgiving festivities and are now gearing up for the holiday season and new year.

I read a lot of different materials. I read a lot of blogs also…. and there is a dominant  undercurrent of negativity (I know some would call it: controversy) in the media, whether it is print or visual, and especially in the most popular blogs. But it’s understandable because controversy and negativity sells. It get’s the attention. That’s the way our societal mentality has developed…. so we are subconsciously and consciously programmed to focus on the bad…. the negative…. the so-called controversial. So I ain’t mad at yah! However I would like to end the year by asking us here to flip the script, stop drinking the koolaid for a moment, clear our minds and refocus our perspective, and seriously reflect on what are some of the things we are thankful for in 2007, and what are we hopeful for in 2008? What are the achievements in 2007 you are most proud of and what do you hope to achieve in 2008? It can be either personal, as a community you identify with or both…. and please don’t take it as you’re making some sort of new year’s resolution. That’s not the point of this exercise.

Please have the link to your post submitted by next Tuesday 11 December  at Afrospear@hotmail.com, and the carnival date will be Thursday 13 December.

Here is my submission.

People,

African-Americans are at a critical point in time. They need to address conditions and circumstances that are preventing them from existing as a free and independent people. In order for them to do this there are many factors they should prepare to embrace. The first one is God and spirituality which will inspire them to want to atone, unite and organize to address conditions in society and this onslaught of racial attacks. The second is numbers. Blacks need to show a force of millions of their people preparing to fight for freedom, justice and equality. That is why the Black Church and the Five Phase Plan will play a crucial role in this movement for respect and reparations.

1. When African-Americans decide to engage in this effort, they will realize they should go through a process to solve differences among their people and prepare to carry on these actions until they receive justice in the form of reparations. They need to atone to make themselves better people in their own eyes and commit to organizing with the purpose of addressing racism, disparities and inequities, and demanding respect and reparations.

2. Blacks should realize that it is of the ut-most importance for them to identify themselves as they see fit. They should not continue to let others name them and dictate their destination. Blacks should know that they can name themselves according to their land of origin, culture and existence. African-Americans should know different terms that have been put forth to identify them, such as Afro Descendents of Slaves, Descendents of Black African Slaves, Indigenous African-Americans, Moors and African Spiritual Beings, among other names. We should learn what it would mean for us to claim an identity for ourselves and move accordingly. This would be a signal to the world that we are claiming our independence. We should not continue to identify ourselves as others see fit.

All groups who claim blacks should call themselves one of these names have good reasons. But there is one name that will give African-Americans a right to land and all forms of reparative measures to recover their heritage, relieve themselves of the mental anguish they suffer from due to 500 years of extreme prejudice or (PTSS) and build cities complete with an infrastructure. Blacks can undergo this task by holding a Plebiscite for Sovereignty, which is a national vote among black folks in America.

3. Blacks need to form a Reparations Union to create a power base to carry out a massive campaign for reparations. It would enable them to address the rise in racial attacks in a strong, united and ever lasting group effort. Instead of the usual manner in which a few folks who normally show up call on thousands to conduct one day protest. It would direct them to put pressure on the government and big corporations that will stimulate real and lasting change. It would enable them to carry out national boycotts, marches and protest that would last for weeks and months and years if necessary, to force policy makers and institutions in this country to respect them. And most important of all, the formation of this union would get others to think twice before they violate African-Americans and their constitutional and civil rights because they would know the union will fight hard to make them accountable for their actions. This would strengthen the Plebiscite and the black condition in America.

4. Blacks need to form a constituency among themselves to label and suggest solutions to solve crimes of slavery, segregation and discrimination, that have a lasting impact. This would be a Reparations Tribunal where African-Americans would place their findings before the public to determine what remedies are most suitable to repair the damages done to their people.

5. Blacks should work with Whites, Jews and others who have enslaved and or exploited them in a Truth and Reconciliation Process to elaborate on findings of the Tribunal and to disclose all others areas where they have been damaged and victims of injustice. This would signal the bearing of human beings to make up for past atrocities and to facilitate a healing between blacks and those who have caused them great pain and suffering. This is the way to bring justice to Black people and reconnect the different races in America in the spirit of God as various peoples with an understanding and degree of tolerance and respect for one another.

In memory of our ancestors,

Brotha Pruitt
Reparations Leader and Chairman
Committee for African American Reparations (CAAR)
Reparations Union Lobbying Association (RULA)

http://hometown.aol.com/blk2day/myhomepage/index.html

 

It appears that another white celebrity has stepped in some dog doo-doo” (I crack myself up sometimes…lol), over using the N-word during a tirade. Duane “Dog the Bounty Hunter” Chapman got caught making offensive remarks on an audio taped phone conversation he was having with his son, who is dating a Black woman. Below is a part of the transcript:

I don’t care if she’s a Mexican, a whore or whatever. It’s not because she’s black, it’s because we use the word nigger sometimes here. I’m not gonna take a chance ever in life of losing everything I’ve worked for for 30 years because some fucking nigger heard us say nigger and turned us in to the Enquirer magazine. Our career is over! I’m not taking that chance at all! Never in life! Never! Never! If Lyssa [Dog's daughter] was dating a nigger, we would all say ‘fuck you!’ And you know that. If Lyssa brought a black guy home ya da da… it’s not that they’re black, it’s none of that. It’s that we use the word nigger. We don’t mean you fucking scum nigger without a soul. We don’t mean that shit. But America would think we mean that. And we’re not taking a chance on losing everything we got over a racial slur because our son goes with a girl like that. I can’t do that Tucker. You can’t expect Gary, Bonnie, Cecily, all them young kids to [garbled] because ‘I’m in love for 7 months’ – fuck that! So, I’ll help you get another job but you can not work here unless you break up with her and she’s out of your life. I can’t handle that shit. I got ‘em in the parking lot trying to record us. I got that girl saying she’s gonna wear a recorder…”

Now for the obvious. Duane issued an apology, stated that he is not a racist, proclaimed his love and respect for Black people, met with his spiritual adviser Rev. Tim Storey (who he was quick to point out is Black), and contacted the Rev. Al Sharp[tongue] to “make things right again”. A&E network has also suspended the show for the foreseeable future season and hopes that Duane continues the “healing process” that he has begun.

I started thinking about this whole ordeal and I came to the conclusion that Duane is playing this all wrong. I think he would have been much better served if he had contacted Nas, who is about to release an album entitled “Nigger” on December 11th. Nas states: “Right now, we’re on a whole new movement. We’re taking power [away] from that word.” Duane could have then claimed that he is now committed to this “new movement” and is in collaboration with the rapper to take power away from the N-word. He and Michael Richards (Kramer from the t.v. show Seinfeld), could then go on tour with Nas after he drops his new CD. They can dub it: “Save the N-word Tour“. Paris Hilton, who also had her own “nigger” moment, could also jump on board. She claims to be seeking to do something meaningful with her life after her stint in jail. Duane, Mikey and Paris could be the opening acts and start the show off by reprising their “nigger” laced tirades. 

I then began to brainstorm (which is not necessarily a good thing) what else this “new movement” by Nas, Duane, Mikey and Paris could do to take the power away from the N-word. Then it hit me… it was an epiphany…. an enlightenment! Why not start a petition to lobby the government…. no…. lobby the United Nations to declare a “NIGGER DAY” !?  Let’s have one day, every year, right around the world…. let’s say…. March 1st…. right after Black History Month…. when we can call each other “nigger” without any repercussions. Regardless if you are black, white, yellow, red or brown, male or female, young or old….. on NIGGER DAY we can all call each other “nigger” or use it anyway we like in a sentence or conversation. Politicians, religious leaders, celebrities, media personalities, comedians, business leaders, scientists, professors, Nobel laureates…. right down to your boss, co-workers, your landlord, cab drivers, etc., would be free to unburden themselves and say what is really on their mind with no fear of reprisal for that one day.      

Think of it…. if we had a NIGGER DAY, then Duane could have waited until that day to go into his tirade and there would be no problem. I could show up at work in the morning and greet my boss (who is white) with “Good Morning nigger” and he could shake my hand and pat me on the head and respond truthfully, without any apprehension: “No you’re my nigger…. in fact you’re the only nigger here“. Then we can all have a good laugh and slap each other on the back as we go get coffee. That person at work, church, school, etc., who you just don’t like or maybe you do like, well you can “nigger” them all day long… for a whole 24 hours! Over time, after a few years, we’ll all get “niggered” out and the word won’t be a big deal anymore…. the power will truly be taken away from that word.

This “new movement” of Nas, Duane, Mikey and Paris can lead us to that glorious day, NIGGER DAY, that Rev. Martin Luther King Jr., dreamed about and died for. That day when we let the freedom to use the word “Nigger” anytime and anywhere ring. When we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the new Negro spirituals: “nigga dis, nigga dat; nigga you and nigga me; u mah nigga; die nigga die; nigga, nigga, nigga”!!!  

 

During my pilgrimage to West Africa in 1997, I visited a number of slave castles along the coast. There were 3 things which I found most troubling but were a constant in these castles. One was the smell in the cells were the slaves were kept. You could still smell the stench of despair after all these centuries. The second were the pits where rebellious and troublesome slaves were thrown in to starve to death. In some castles, the church or chapel was built right above these pits! The third and most disturbing was that in all these castles, the soldiers quarters were right above the women cells. There was usually a staircase leading down into the cell area where these white soldiers would descend to choose their Black female victims for the night. When I visited the slave castle in the region of Ghana where Jamaicans came from, a unrighteous rage welled up in me as I stood in the soldiers quarters and pondered if I had a female ancestor who’s mind, body and soul was violated in these quarters. This rage turned into an unfamiliar but deep sorrow as I considered that this would be one of many violations…. here in this castle, then on the ship as it crossed the middle passage and then on the plantation in Jamaica. I wept.

I dated a woman from Liberia. She was living there during the civil war, during the time before and after Charles Taylor was president. She related to me a couple of her experiences of being raped. The first time was at the start of the conflict. She was around 10 years old when one of the boy soldiers, from her village whom she had grown up with, raped her in front of her family…. in front of her father, mother, sisters and brothers. She remembers the scream of her father’s anguish as he was forced to watch at gunpoint the violation of his daughter. She also related a story of similar incident when another soldier, a grown man, had abducted her and taken her to his hut to rape her. The local commander at the time, had ordered that his men were not to rape the women. Someone told the commander that this soldier had abducted her and he came, released her before she was raped and killed this soldier in front of her. I sensed that there were other times that she was raped…. but she didn’t talk about them… and I didn’t ask. She did tell me of her sister who was abducted off the streets of Monrovia, the capital of Liberia. She was brought to a compound where Charles Taylor, who had an affinity for light-skinned women, would come and rape these women with his henchmen when he pleased. As she related these and other stories to me, that rage and deep sorrow which I had felt before, would come over me. At times when this woman whom I loved, trembled and cried as she slept, I could only imagine that she was reliving the violations of her mind, body and soul. I wept.    

Rape has constantly been used as a weapon to degrade and dehumanize Black women…. women of African descent. In a much broader sense, it is an attack…. a degradation and dehumanization against all of us…. and both White and Black men are guilty of these atrocities! I am not going to try to understand or psychoanalyze what would lead six white people (3 men and 3 women) to kidnap a 20 year-old Black woman…. rape, torture and force her to eat rat, dog and human feces for more than a week (The Case of Megan Williams). I cannot even fathom why four Black teenagers…. young men…. would rape, sodomize and then at gunpoint, force a Black woman to have sex with her son. They terrorized and then attempted to kill this woman and her son…. all the while recording the event on a cell phone camera (Dunbar Village Case).

“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 

It would be easy to dismiss these perpetrators by referring to them as “animals”, or as “inhuman”. But they aren’t animals…. they aren’t inhuman! First, I have never heard of any animal species treating one another in this way. Secondly, these are human beings who have consciously decided and took steps to treat another human being is this way. For them to so easily violate the mind, body and soul of these Black women….. is much more than a “sickness” that can be attributed to our society. It is spiritual wickedness. These atrocities are happening all over the world, right now, to our Black women…. to our mothers, sisters, daughters, aunts, cousins, nieces and even grandmothers…. and it has to stop! As Black men, we should feel rage, deep sorrow, shame and weep that the mind, body and soul of the women of our community are being violated in these ways! We Black men, who are both the primary perpetrators and protectors of our community, have to take it upon ourselves to stop it and stop allowing it to happen!                           

So today, Thursday November 1st 2007, those within the Afrosphere are blogging for justice. We are blogging to protect Black women and their families from the horrors of rape. We are blogging to raise public awareness about the Megan Williams and Dunbar Village cases. We are making a call for action:

  1. Sign a petition in support of Megan Williams
  2. Donate to the Megan Williams Trust Fund
  3. March against hate and in support of Megan Williams in Charleston, West Virginia on November 3rd  
  4. Donate to the Dunbar Village Victim’s Assistance Fund 

To read other posts that blogged for justice on this topic, follow the link here.             

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